I’m reading through Alan Jacobs’ delightful new book, How to Think. I’m still getting a feel for the general direction Jacobs proposes to take, but he begins with a wonderfully provocative take on the de-conversion of Westboro Baptist Church member Megan Phelps-Roper. Following the interview of Adrian Chen of the New Yorker, Jacobs describes the slow process by which Megan began to slowly change her way of thinking about her beliefs. The steady and gracious engagement from a Jewish web developer named David Abitol was apparently instrumental for her.
What is interesting, and what I’m still not sure about, is one of the ideas that Jacobs encourages us to understand in light of this. He notes that we would have a tendency to think that Megan Phelps-Roper had finally “begun thinking for herself.” According to Jacobs,
That’s not at all what happened. Megan Phelps-Roper didn’t start ‘thinking for herself’- she started thinking with different people. To think independently of other human beings is impossible, and if it were possible it would be undesirable. Thinking is necessarily, thoroughly, and wonderfully social.
The social dimension of our thinking is something new to me that I would like to think through further. In the case of Megan Phelps-Roper, this was obviously a factor. Jacobs continues: “And when people commend someone for ‘thinking for herself’ they usually mean ‘ceasing to sound like people I dislike and starting to sound more like people I approve of.’”
He notes that we generally don’t refer to someone as “thinking for themselves” when they are running contrary to our guiding lights. When that happens, we tend to look for bad influences. “She’s fallen under the spell of so-and-so. She’s been reading too much X or listening to too much Y or watching too much Z.”
Jacobs is an academic, so he points to the presence of this problem in his workplace:
“Similarly, people in my line of work always say that we want to promote ‘critical thinking’- but really we want our students to think critically only about what they’ve learned at home and in church, not about what they learn from us.”
Jacobs works very hard at his craft and I’m grateful to be able to follow his lead in this book. I’ll be- how shall I say it- thinking through his arguments very carefully in the days ahead.
P.S. I apologize for my longer than normal absence on this blog. My family has been supporting me through a process of ordination with our church. This has been a longer term project that has occupied a significant investment of time for all of us, so I’m eager to get back in the saddle here. More to come.