C.S. Lewis answering the question- which of the world’s religions is most likely to give it’s followers the greatest happiness:
Which of the religions of the world gives to its followers the greatest happiness? While it lasts, the religion of worshipping oneself is the best.
I have an elderly acquaintance of about eighty, who has lived a life of unbroken selfishness and self-admiration from the earliest years, and is, more or less, I regret to say, one of the happiest men I know. From the moral point of view it is very difficult! I am not approaching the question from that angle. As you perhaps know, I haven’t always been a Christian. I didn’t go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity. I am certain there must be a patent American article on the market which will suit you far better, but I can’t give any advice on it. (God in the Dock p.58)
Perhaps our problem is that we often consider happiness and comfort to be synonymous. On this way of thinking, my pursuit of happiness boils down to something like, ‘do what feels good.’ This is how you trip over your own happiness and stumble into an existential hangover.
What if, as Lewis recommended elsewhere, we look beyond what lies ‘under the sun’?
“We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at sea. We are far too easily pleased.” (Weight of Glory)
The first quotation shows that our view of what constitutes happiness can be shallow and banal. The second reminds us that our pleasures are echoes of a greater reality spoken of by the Apostle:
“For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (2 Cor. 4:17-18 ESV)
Far too easily pleased indeed.
I need fiction. I’m an addict. This is not a figure of speech. I don’t quite read a novel a day, but I certainly read some of a novel every day, and usually some of several. There is always a heap of opened paperbacks face down near the bed, always something current on the kitchen table to reach for over coffee when I wake up. Colonies of prose have formed in the bathroom and in the dimness of the upstairs landing, so that I don’t go without text even in the leftover spaces of the house where I spend least time. When I’m tired and therefore indecisive, last thing at night, it can take half an hour to choose the book I am going to have with me while I brush my teeth. It always matters which book I pick up. I can be happy with an essay or a history if it interlaces like a narrative, if its author uses fact or impression to make a story-like sense, but fiction is king, fiction is the true stuff, compared to which non-fiction is a shadow, sometimes appealing for its shadiness and halfway status; only the endless multiplicity of fiction is a problem, in a life where reading time is still limited no matter how many commitments of work or friendship I am willing to ditch in favour of the pages.”
—Francis Spufford, The Child That Books Built, HT Alan Jacobs
What we’re talking about here is not just our tendency to lurch and stumble and screw up by accident, our passive role as agents of entropy. It’s our active inclination to break stuff, “stuff” here including… promises, relationships we care about and our own well-being and other people’s… [You are] a being whose wants make no sense, don’t harmonize: whose desires deep down are discordantly arranged, so that you truly want to possess and you truly want not to at the very same time. You’re equipped, you realize, more for farce (or even tragedy) than happy endings… You’re human, and that’s where we live; that’s our normal experience. quoted in Prayer: Experiencing Awe and Intimacy with God by Tim Keller
Spufford’s statement captures the element of disorder and confusion that is common to our experience but not easy to describe. My conception of sin- of how deeply I am flawed- needs to be grounded more concretely, however. My desires and loves are disordered, but what does order and virtue look like?
After reading this several times through I remembered a section of a sermon by John Piper. He asks, “What is sin?”:
It is the glory of God not honored, the holiness of God not reverenced, the greatness of God not admired, the power of God not praised, the truth of God not sought, the wisdom of God not esteemed, the beauty of God not treasured, the goodness of God not savored, the faithfulness of God not trusted, the commandments of God not obeyed, the justice of God not respected, the wrath of God not feared, the grace of God not cherished, the presence of God not prized, the person of God not loved. That is sin.
After reading these quotes alongside each other, I had quite a bit to think about today.
Hello friendly reader. I’ve been on hiatus and I’d like to hop back onto the train. I began working part-time as a pastoral assistant last fall and I’ve repeatedly told myself that I needed time to transition before picking up writing again.
Interestingly, we’re almost eight months into this and I still haven’t made time for it. I need to resurrect the discipline of writing because it was one of the few ways I could reliably organize my thinking. Teaching has always been rewarding for me in this respect, but the writing had a way of giving depth and breadth to my teaching that just hasn’t been there lately.
In some respects my writing here will probably reflect concerns and interests that are developing in my pastoral work. Much of my focus in that regard these days is on discipleship- how do we become (and in turn lead others to become) people who carefully observe the teaching of Christ in our thoughts and our actions?
So my writing on Christianity and Culture will hopefully reflect this commitment. My aim is to constructively challenge you, gentle reader. In keeping with this, your comments and criticism are welcome for our mutual encouragement. The peace of the Lord,