Yes, I know. It is possible to be so heavenly minded that we are of no earthly use. My problem is: I’ve never met one of those people. And I suspect, if I met one, the problem would not be that his mind is full of the glories of heaven, but that his mind is empty and his mouth is full of platitudes.
~ John Piper, I Do Not Aspire to Be a Regular Guy
What we’re talking about here is not just our tendency to lurch and stumble and screw up by accident, our passive role as agents of entropy. It’s our active inclination to break stuff, “stuff” here including… promises, relationships we care about and our own well-being and other people’s… [You are] a being whose wants make no sense, don’t harmonize: whose desires deep down are discordantly arranged, so that you truly want to possess and you truly want not to at the very same time. You’re equipped, you realize, more for farce (or even tragedy) than happy endings… You’re human, and that’s where we live; that’s our normal experience. quoted in Prayer: Experiencing Awe and Intimacy with God by Tim Keller
Spufford’s statement captures the element of disorder and confusion that is common to our experience but not easy to describe. My conception of sin- of how deeply I am flawed- needs to be grounded more concretely, however. My desires and loves are disordered, but what does order and virtue look like?
After reading this several times through I remembered a section of a sermon by John Piper. He asks, “What is sin?”:
It is the glory of God not honored, the holiness of God not reverenced, the greatness of God not admired, the power of God not praised, the truth of God not sought, the wisdom of God not esteemed, the beauty of God not treasured, the goodness of God not savored, the faithfulness of God not trusted, the commandments of God not obeyed, the justice of God not respected, the wrath of God not feared, the grace of God not cherished, the presence of God not prized, the person of God not loved. That is sin.
After reading these quotes alongside each other, I had quite a bit to think about today.
Whenever I find them, I will try to watch or listen to roundtable discussions composed of my favorite authors or speakers. I sometimes find these attached to larger conferences, variously described as Q & A or open forums. At the best of times, I’ll find a relaxed and serendipitous conversation, where thinkers will address a range of topics they haven’t necessarily covered in their writing and speaking.
I’d like to share two such talks in this post. The first is a round-table discussion between the notorious Four Horsemen of the New Atheism movement, Christopher Hitchens, Sam Harris, Richard Dawkins, and Daniel Dennett. Apparently the title of the video, “The Four Horsemen” was its inaugural use. While I like these guys quite a bit more than they would like me, what I appreciated about this video was the opportunity to see these men interacting on areas of agreement and, most interesting to me, areas of disagreement. I have read quite a bit of Dawkins and have always found him more enjoyable in print that in person. I admire the late Christopher Hitchens the most of the lot, primarily because of his candor and interest in granting fair representation of those whom he (sometimes vehemently) disagrees with. Though their rhetoric can occasionally be taxing to this pious Christian, I find interacting with their challenges to be mostly enjoyable.
The second video is a discussion between pastors and theologians, John Piper, Doug Wilson, Sam Storms, and Jim Hamilton. The two hour session was called An Evening of Eschatology. The four men interact on various views regarding what Scripture says about things to come. The discussion is situated around the various positions on the millennium referenced in Revelation 20 (Wilson- postmillennial, Storms- amillennial, Hamilton- premillennial, with Piper serving as moderator), so you have a unique opportunity to see how the positions compare in the context of a passionate yet irenic debate.
If you’re in to this sort of thing, drop a line into the comments of any talks you’d recommend. I’ve enjoyed these discussions across a variety of subjects including history, theology, politics, science, ethical issues, etc. I’ll try to share more as time allows.
I am not one of those people who think that the intensity of authentic worship rises to the degree that we don’t understand the mystery of God. There are people who seem to want to correlate them: My worship is just so strong when I realize what I don’t know. I say: Well, there is a sense in which God is vastly beyond us because infinite is beyond finite. But our worship to glorify God must be based on what we have seen of God, what we know of God, what he has revealed of himself. If we are just worshiping a haze, God is not getting a lot of glory from the warm feelings that we are having in our hearts because of the ignorance of not being in our heads because of the haze over our lives.