The most dangerous metaphors for us are the ones that cease to be recognizable as metaphors. For many people the analogy between brain and computer has reached that point: the brain isn’t like a computer, they think, it is a computer. (“A computer made of meat,” some say.) When that happens to us, we are in a bad way, because those screens become permanently implanted, and we lose the ability to redirect our attention toward those elements of reality we have ignored.
~Alan Jacobs, How to Think, p. 104
Whenever I find them, I will try to watch or listen to roundtable discussions composed of my favorite authors or speakers. I sometimes find these attached to larger conferences, variously described as Q & A or open forums. At the best of times, I’ll find a relaxed and serendipitous conversation, where thinkers will address a range of topics they haven’t necessarily covered in their writing and speaking.
I’d like to share two such talks in this post. The first is a round-table discussion between the notorious Four Horsemen of the New Atheism movement, Christopher Hitchens, Sam Harris, Richard Dawkins, and Daniel Dennett. Apparently the title of the video, “The Four Horsemen” was its inaugural use. While I like these guys quite a bit more than they would like me, what I appreciated about this video was the opportunity to see these men interacting on areas of agreement and, most interesting to me, areas of disagreement. I have read quite a bit of Dawkins and have always found him more enjoyable in print that in person. I admire the late Christopher Hitchens the most of the lot, primarily because of his candor and interest in granting fair representation of those whom he (sometimes vehemently) disagrees with. Though their rhetoric can occasionally be taxing to this pious Christian, I find interacting with their challenges to be mostly enjoyable.
The second video is a discussion between pastors and theologians, John Piper, Doug Wilson, Sam Storms, and Jim Hamilton. The two hour session was called An Evening of Eschatology. The four men interact on various views regarding what Scripture says about things to come. The discussion is situated around the various positions on the millennium referenced in Revelation 20 (Wilson- postmillennial, Storms- amillennial, Hamilton- premillennial, with Piper serving as moderator), so you have a unique opportunity to see how the positions compare in the context of a passionate yet irenic debate.
If you’re in to this sort of thing, drop a line into the comments of any talks you’d recommend. I’ve enjoyed these discussions across a variety of subjects including history, theology, politics, science, ethical issues, etc. I’ll try to share more as time allows.
We are a bit like savages who, having been discovered and evangelized by missionaries, have converted to Christianity without having experienced all that came before and after the revolution. The fact that most of us never would have heard of Oedipus if it were not for Freud should make us aware that we are almost utterly dependent on our German missionaries or intermediaries for our knowledge of Greece, Rome, Judaism, and Christianity; that, however profound that knowledge may be, theirs is only one interpretation; and that we have only been told as much as they thought we needed to know. It is an urgent business for one who seeks self-awareness to think through the meaning of the intellectual dependency that has led us to such an impasse.
~Allan Bloom, The Closing of the American Mind, (New York, NY: Simon & Schuster, 1987), p. 156, emphasis mine.
This came from the concluding paragraph of a chapter on the influence of German philosophy on the American mind. If I knew more about Nietzsche, I would try to evaluate Bloom’s argument that Nietzsche provided the grounds for our current cultural value-relativism. However, I can say that Bloom’s words addressing our unconscious intellectual dependency are worth dwelling on.